《编珠》编纂与流传考

    Research on the Compilation and Circulation of Bianzhu

    • 摘要: 《编珠》是隋代杜公瞻为隋炀帝编纂的一部类语体类书,编纂时间约在大业六年(610)至大业七年之间,编纂地点在江都。《编珠》在唐宋时代流传不广,《日本国见在书目录》《崇文总目》《遂初堂书目》等对其亦有著录,又可见其流传之余绪。清代高士奇在翰林院整理旧库纸堆时发现了《编珠》残本,补续之后将之刊行于世,《编珠》遂再次公开流传。高士奇补遗本《编珠》与原本有很大不同,《续编珠》则是高士奇据《编珠》体例而成的新作,目前《编珠》主要有清吟堂本、翰林院本、文政十二年本3个流传系统。

       

      Abstract: Bianzhu is a famous Leishu compiled by Du Gongzhan for Emperor Sui Yang in the Sui Dynasty, which was compiled in Jiangdu around 610 A.D. to 611 A.D.. Bianzhu did not spread widely in the Tang and Song Dynasties, but The Catalogue of Chinese Books in Japan, Chong Wen Zong Mu Sui Chu Tang Shu Mu and other books, were descriptive catalogues of Bianzhu. Gao Shiqi discovered the fragmentary edition of Bianzhu in the imperial academy when he was liquidating and researching imperial book collections in the Qing Dynasty, so he supplemented compilation of Bianzhu and publicized it. Gao Shiqi's supplement was very different from Du Gongzhan's compilation, and Serial Bianzhu was a new work by Gao according to the style of Bianzhu. There are three editions of Bianzhu circulated so far known, mainly including the edition of Qingyintang, the edition of the imperial academy and the edition of Wen Zheng 12th year.

       

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