马克思对蒲鲁东所有权思想的批判和超越

    Marx’s Critique and Transcendence of Proudhon’s Theory of Property

    • 摘要: 蒲鲁东在《什么是所有权》中指出所有权并不是天然权利,劳动和占有都不能带来所有权,主张建立人民银行,寄希望于无政府主义。马克思批判蒲鲁东对所有权的反驳并未超出国民经济学的范围,蒲鲁东的小资产阶级立场和唯心主义方法让他无法真正解决所有权问题。马克思的所有权思想对蒲鲁东的超越之处在于:第一,马克思对所有权的研究并未停留于法学领域,而是逐步转向经济学领域。第二,马克思从生产角度研究所有权的产生和发展,考察了人类历史上的所有制形式,论述了资本主义生产条件下劳资分离的过程,所有权随之改变,劳动不再能带来所有权。第三,通过将劳动和资本纳入对所有权问题的考察,马克思揭露资本主义所有权是对他人劳动的无偿占有,指出所有权问题的解决要依靠无产阶级,在共产主义社会中才能实现。只有改变资本主义生产关系,才能真正消灭资产阶级所有权。

       

      Abstract: In What Is Property? , Proudhon pointed out that property is not a natural right, and neither labor nor occupation can bring about property. He advocated the establishment of a Bank of People and pinned his hopes on anarchism. Marx criticized that Proudhon’s refutation of property did not transcend the boundries of national economics. Proudhon’s petty-bourgeoisie stance and idealistic approach made it impossible for him to truly solve the problem of property. The superiority of Marx’s thought on property over Proudhon lies in the following three aspects. Firstly, Marx did not confine himself to the realm of jurisprudence but gradually shifted towards the economic sphere. Secondly, Marx studied the emergence and development of property from the perspective of production, examined the forms of property in human history, expounded on the process of the separation of labor and capital under the conditions of capitalistic production, and with that, property changed, and labor could no longer bring about property. Thirdly, by incorporating both labor and capital into the analysis of the property issue, Marx exposed that capitalistic property is the uncompensated appropriation of other people’s labor, pointed out that the resolution of the property issue depends on the proletariat and can only be achieved in a communist society. Only by altering the capitalistic relations of production can the bourgeois property be genuinely eliminated.

       

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