从顾祠会祭之发起看第一次鸦片战争后的士林反应

    Study on the Reactions of Officials and Scholars to Sacrifice Offering for Gu Yanwu after First Opium War

    • 摘要: 文章以清朝道光中叶京师的顾炎武祠会祭活动为切入点,以当时关心时局的中下层言官与在野名士组成的一个小群体为观察对象,分析第一次鸦片战争结束之初时人对于战争的反思。文章认为,顾祠会祭活动意在阐扬顾炎武个人品节、弘扬顾炎武经世致用的治学精神。从祭祀顾炎武活动可以看出:时人将战争的失败主要归因于用事非人,由此强调慎选官吏、遴选人材,提倡砥砺士节以扭转士林风气,这是一条乏新可陈的旧套路。时人也看到了战争中西方人的炮舰优势,并尝试着从传统科技资源中寻求制器之技,后来由此生发出了影响及于洋务运动的“师夷”之策,这一点上

       

      Abstract: The paper focuses on an affair happened in the 1840s. After the Opium War, some literati-officials began to offer sacrifice to Gu Yanwu periodically, a great scholar of early Qing dynasty. The members of the Gu Yanwu Shrine Association mainly were Peking censors such as Chen Qingyong and scholars on Northwest frontier such as Zhang Mu. In their opinions, if the provincial officials and frontline commanders had been qualified, China would have won the war against the British. Modeling on Gu Yanwu,Zhang Mu and his friends advocated Gu Yanwu爷s virtuous characters and the style of paying attention to the statecrafts. They insisted that their actions were helpful for the Qing Empire. In order to resist Western firearms and gunboats, they tried to look for resources from Chinese traditional science and technology, although these ways to deal with the foreigners had no novelty. But there were some people who thought more than others among this association. Wei Yuan and Feng Guifen would become a new type of intellectuals.

       

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